Lectio Divina Template 110

 "All of you are one in Christ Jesus."

We invite you to a few minutes of silence before we begin our prayer time together.

Take a deep breath and breathe in the breath of God, knowing by faith that God breathes into us the breath of life.

CONTEMPLATIVE / SILENT PRAYER

Our Centering Prayer sit is 20 - 30 minutes sounded by the chime/chant.  At the end of the Prayer sit, we will linger in silence a few minutes, then follow by praying together the Our Father.

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LECTIO DIVINA: Listening to the Word of God with the ears of our heart [See Chopping Wood (or Carrots) Under the Gaze of God for a discussion of Lectio Divina]. 

First reading & silent reflection:  Reflect in silence.

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LECTIO: from Galations 3: 23-29

Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. Therefore, the law was our disciplinarian until Christ came, so that we might be justified by faith. But now that faith has come, we are no longer subject to a disciplinarian, for in Christ Jesus you are all children of God through faith. As many of you as were baptized into Christ have clothed yourselves with Christ. There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus. And if you belong to Christ, then you are Abraham’s offspring, heirs according to the promise.

Second reading & reflection: What word or phrase catches your attention? Share or pass.

Third reading & reflection:  How does this word or phrase touch your life? Share or pass.

Fourth and last reading & silent reflection:  How is God inviting you to grow?  We will reflect in silence for a few moments before we move from Lectio Prayer to the teaching by Father Keating.

Teaching: 

In the Kingdom of Heaven Jesus says there is not Jew or Gentile, male or female, slave or free. But everyone is one in Christ. That’s the way it actually is. We don't see it that way yet. That’s the problem. What can we do to see it from right side up? It’s the deep knowledge or the true knowledge of God that Paul presents to us in his epistles. Over and over again he speaks about deep knowledge. Not just knowledge. Not just intellectual knowledge. Not conceptual knowledge. But the kind of intimate knowledge that is only comparable to the most intimate kinds of human relationships. The deep knowledge of God – that is what he prays for his disciples. 

                               ~Thomas Keating, Who is God?

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We now take some time to share our thoughts and reflections on our own spiritual journey and our prayer practice.  Followed by brief prayers of intercession. Share or pass.

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Go in the name of Christ Jesus to love and serve the Lord.  Thanks be to God!

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[This is an adapted format courtesy of Martha Johnston, Contemplative Outreach of Maryland and Washington, DC]