"I have seen the Lord."
But Mary stood weeping outside
the tomb. As she wept, she bent over to look into the tomb; and she saw two
angels in white, sitting where the body of Jesus had been lying, one at the
head and the other at the feet. They said to her, “Woman, why are you weeping?”
She said to them, “They have taken away my Lord, and I do not know where they
have laid him.” When she had said this, she turned around and saw Jesus
standing there, but she did not know that it was Jesus. Jesus said to her,
“Woman, why are you weeping? Whom are you looking for?” Supposing him to be the
gardener, she said to him, “Sir, if you have carried him away, tell me where
you have laid him, and I will take him away.” Jesus said to her, “Mary!” She
turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). Jesus said
to her, “Do not hold on to me, because I have not yet ascended to the Father.
But go to my brothers and say to them, ‘I am ascending to my Father and your
Father, to my God and your God.’” Mary Magdalene went and announced to the
disciples, “I have seen the Lord”; and she told them that he had said these
things to her.
. . . .
[All] four gospels witness to Mary Magdalene as the premier witness to the
resurrection–alone or in a group, but in all cases named by name. Given the
shifting sands of oral history, the unanimity of this testimony is astounding.
It suggests that among the earliest Christians the stature of Mary Magdalene is
of the highest order of magnitude.
. . . . [All] four
gospels insist that when all the other disciples are fleeing, Mary Magdalene
stands firm. She does not run; she does not betray or lie about her commitment;
she witnesses. Hers is clearly a demonstration of the highest spiritual
understanding of what Jesus was teaching. …How would our understanding of the
Paschal Mystery change if, instead of emphasizing that Jesus died alone and
rejected, we reinforced that one stood by him and did not leave?...How would
this change the emotional timbre of [Easter]? How would it affect our feelings
about ourselves? About the place of women in the church? About the nature of
redemptive love?
Cynthia Bourgeault, The Meaning of Mary Magdalene, pp.
15-16
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