"Faith is . . . the conviction of things not seen."
Now faith is the assurance of things hoped for, the conviction of
things not seen. Indeed, by faith our ancestors received approval. By faith we
understand that the worlds were prepared by the word of God, so that what is
seen was made from things that are not visible. By faith Abraham obeyed when he
was called to set out for a place that he was to receive as an inheritance; and
he set out, not knowing where he was going. By faith he stayed for a time in
the land he had been promised, as in a foreign land, living in tents, as did
Isaac and Jacob, who were heirs with him of the same promise. For he looked
forward to the city that has foundations, whose architect and builder is God.
Faith reaches the intellect not simply through the senses but in a light directly infused by God. Since the light does not pass through the eye or the imagination or reason, its certitude becomes our own without any vesture of created appearance, without any likeness that can be visualized or described. It is true that the language of the article of faith to which assent represents things that can be imagined, but in so far as we imagine them we misconceive them and tend to go astray. Ultimately we cannot imagine the connection between the two terms of the proposition: “In God there are Three Persons and One Nature.” And it would be a great mistake to try.
~Thomas Merton, New Seeds of Contemplation, 132-33.
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