Lectio Template 170

  "God sent me before you to preserve life."

We invite you to a few minutes of silence before we begin our prayer time together.

Take a deep breath and breathe in the breath of God, knowing by faith that God breathes into us the breath of life.

CONTEMPLATIVE / SILENT PRAYER

Our Centering Prayer sit is 20 - 30 minutes sounded by the chime/chant.  At the end of the Prayer sit, we will linger in silence a few minutes, then follow by praying together the Our Father.

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LECTIO DIVINA: Listening to the Word of God with the ears of our heart [See Chopping Wood (or Carrots) Under the Gaze of God for a discussion of Lectio Divina]. 

First reading & silent reflection:  Reflect in silence.

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LECTIO: from Genesis 45: 1-15

Then Joseph could no longer control himself before all those who stood by him, and he cried out, “Send everyone away from me.” So no one stayed with him when Joseph made himself known to his brothers. And he wept so loudly that the Egyptians heard it, and the household of Pharaoh heard it. Joseph said to his brothers, “I am Joseph. Is my father still alive?” But his brothers could not answer him, so dismayed were they at his presence. Then Joseph said to his brothers, “Come closer to me.” And they came closer. He said, “I am your brother, Joseph, whom you sold into Egypt. And now do not be distressed, or angry with yourselves, because you sold me here; for God sent me before you to preserve life."

Second reading & reflection: What word or phrase catches your attention? Share or pass...

Third reading & reflection:  How does this word or phrase touch your life? Share or pass.

Fourth and last reading & silent reflection:  How is God inviting you to grow?  We will reflect in silence for a few moments before we move from Lectio Prayer to the teaching by Father Keating or another contemplative guide.

Teaching: 

One of the few subversive texts in history is the Bible! The Bible is most extraordinary because it repeatedly and invariably legitimizes the people on the bottom, not the people on the top. . . 

     In case after case, the victim becomes the real victor, leading philosopher René Girard (1923–2015) to speak of the “privileged position of the most victimized victim” as the absolutely unique and revolutionary perspective of the Gospels. Without it, we are hardly prepared to understand the “folly of the cross” of Jesus. Without this bias from the bottom, religion ends up defending propriety instead of human pain, the status quo instead of the suffering masses, triumphalism instead of truth, clerical privilege instead of charity and compassion. And this from the Christianity that was once “turning the whole world upside down” (Acts 17:6). 

--Richard Rohr, blog, July 17, 2023.

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We now take some time to share our thoughts and reflections on our own spiritual journey and our prayer practice.  Followed by brief prayers of intercession. Share or pass.

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Go in the name of Christ Jesus to love and serve the Lord.  Thanks be to God!

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[This is an adapted format courtesy of Martha Johnston, Contemplative Outreach of Maryland and Washington, DC]