Lectio Template 223

 "Be opened."

We invite you to a few minutes of silence before we begin our prayer time together.

Take a deep breath and breathe in the breath of God, knowing by faith that God breathes into us the breath of life...

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LECTIO DIVINA: Listening to the Word of God with the ears of our heart [See Chopping Wood (or Carrots) Under the Gaze of God for a discussion of Lectio Divina]. 

First reading & silent reflection:  Reflect in silence.

LECTIO: from Mark 7: 24-37

Then he . . . went towards the Sea of Galilee, in the region of the Decapolis. They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” And immediately his ears were opened, his tongue was released, and he spoke plainly. Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.”

Second reading & reflection: What word or phrase catches your attention? Share or pass...

Third reading & reflection:  How does this word or phrase touch your life? Share or pass.

Fourth and last reading & silent reflection:  How is God inviting you to grow?  We will reflect in silence for a few moments before we move from Lectio Divina to Centering/Silent Prayer. 

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CONTEMPLATIVE / SILENT PRAYER

Our Centering Prayer sit is 20 - 30 minutes sounded by the chime/chant.  At the end of the Prayer sit, we will linger in silence a few minutes, then follow by praying together the Our Father.

                          
The New Zealand Anglican Lord's Prayer

Eternal Spirit, Earth-maker, Pain-bearer, Life-giver,
Source of all that is and that shall be,
Father and Mother of us all,
Loving God, in whom is heaven:
The hallowing of your name echo through the universe!
The way of your justice be followed by the peoples of the world!
Your heavenly will be done by all created beings!
Your commonwealth of peace and freedom sustain our hope and come on earth.
With the bread we need for today, feed us.
In the hurts we absorb from one another, forgive us.
In times of temptation and test, strengthen us.
From trials too great to endure, spare us.
From the grip of all that is evil, free us.
For you reign in the glory of the power that is love, now and for ever.
Amen.

--The New Zealand Book of Prayer  | He Karakia Mihinare o Aotearoa

Teaching / Reflection: 

The import of Jesus’ teaching and almost all his healing was a rearranging of social relationships and therefore of social order. He could not have gone around eating with the underclass, touching the untouchables, healing on the Sabbath, and collaborating with upstarts like John the Baptist down at the river without turning traditional societies upside down.

Jesus refuses to abide by the honor/shame system that dominated the Mediterranean culture of his time. He refuses to live up to what is considered honorable and refuses to shame what people consider shameful. (If that is not apparent in our reading of the Gospels, we need to read them again.) This does not gain him many friends. It’s perhaps the thing that most bothers the priests and the elders. In response to his ignoring the debt codes and purity codes, they decided to kill him.

--Richard Rohr, "Upending the Social Order," May 9, 2023.

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We now take some time to share our thoughts and reflections on our own spiritual journey and our prayer practice. This may be followed by brief prayers of intercession. Share or pass.

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Go in the name of Christ Jesus to love and serve the Lord.  Thanks be to God!

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[This is an adapted format courtesy of Richard and Linda Hall, Contemplative Outreach of Maryland and Washington, DC]