"...they left everything and followed him."
We invite you to a few minutes of silence before we begin our prayer time together.
Take a deep breath and breathe in the breath of God, knowing by faith that God breathes into us the breath of life...
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First reading & silent reflection: Reflect in silence.
LECTIO: from Luke 5:1-11
[Jesus] sat down and taught the crowds from the boat. When he had finished speaking, he said to Simon, “Put out into the deep water and let down your nets for a catch.” Simon answered, “Master, we have worked all night long but have caught nothing. Yet if you say so, I will let down the nets.” When they had done this, they caught so many fish that their nets were beginning to break. So they signaled their partners in the other boat to come and help them. And they came and filled both boats, so that they began to sink. But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Go away from me, Lord, for I am a sinful man!” . . . Then Jesus said to Simon, “Do not be afraid; from now on you will be catching people.” When they had brought their boats to shore, they left everything and followed him.
Second reading & reflection: What word or phrase catches your attention? Share or pass...
Third reading & reflection: How does this word or phrase touch your life? Share or pass.
Fourth and last reading & silent reflection: How is God inviting you to grow? We will reflect in silence for a few moments before we move from Lectio Divina to Centering/Silent Prayer.
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CONTEMPLATIVE / SILENT PRAYER
Our Centering Prayer sit is 20 - 30 minutes sounded by the chime/chant. At the end of the Prayer sit, we will linger in silence a few minutes, then follow by praying together the Our Father.
The New Zealand Anglican Lord's Prayer
Eternal Spirit, Earth-maker, Pain-bearer, Life-giver,
Source of all that is and that shall be,
Father and Mother of us all,
Loving God, in whom is heaven:
The hallowing of your name echo through the universe!
The way of your justice be followed by the peoples of the world!
Your heavenly will be done by all created beings!
Your commonwealth of peace and freedom sustain our hope and come on earth.
With the bread we need for today, feed us.
In the hurts we absorb from one another, forgive us.
In times of temptation and test, strengthen us.
From trials too great to endure, spare us.
From the grip of all that is evil, free us.
For you reign in the glory of the power that is love, now and for ever.
Amen.
--The New Zealand Book of Prayer | He Karakia Mihinare o Aotearoa
Teaching / Reflection:
To be convinced of the sanctity of the world, and to be mindful of a human vocation to responsible membership in such a world, . . . . is a burden that falls with greatest weight on us humans of the industrial age who have been and are, by any measure, the humans most guilty of desecrating the world and of destroying creation. . . .To the offer of more abundant life, we have responded with choosing the economics of extinction. . ..
If we take the Gospels seriously, we are left, in our dire predicament, facing an utterly humbling question: How must we live and work so as not to be estranged from God’s presence in his work and in all his creatures? The answer, we may say, is given in Jesus’ teaching about love. But that answer raises another question that plunges us into the abyss of our ignorance, which is both human and peculiarly modern: How are we to make of that love an economic practice?
That question calls for many answers, and we don’t know most of them. It is a question that those humans who want to answer it will be living and working with for a long time -- if they are allowed a long time.
~Wendell Berry, “The Burden of the Gospels," in The Way of Ignorance and Other Essays, (2005), 136-37.
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We now take some time to share our thoughts and reflections on our own spiritual journey and our prayer practice. This may be followed by brief prayers of intercession. Share or pass.
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Go in the name of Christ Jesus to love and serve the Lord. Thanks be to God!
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[This is an adapted format courtesy of Richard and Linda Hall, Contemplative Outreach of Maryland and Washington, DC]
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