Monday, September 5, 2022

Lectio Template 122

  "There will be more joy in heaven over one sinner who repents than over 99 righteous persons..."

We invite you to a few minutes of silence before we begin our prayer time together.

Take a deep breath and breathe in the breath of God, knowing by faith that God breathes into us the breath of life.

CONTEMPLATIVE / SILENT PRAYER

Our Centering Prayer sit is 20 - 30 minutes sounded by the chime/chant.  At the end of the Prayer sit, we will linger in silence a few minutes, then follow by praying together the Our Father.

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LECTIO DIVINA: Listening to the Word of God with the ears of our heart [See Chopping Wood (or Carrots) Under the Gaze of God for a discussion of Lectio Divina]. 

First reading & silent reflection:  Reflect in silence.


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LECTIO: from Luke 15: 1-10

Now all the tax collectors and sinners were coming near to listen to him. And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them. ”So he told them this parable: “Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? When he has found it, he lays it on his shoulders and rejoices. And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.

Second reading & reflection: What word or phrase catches your attention? Share or pass.

Third reading & reflection:  How does this word or phrase touch your life? Share or pass.

Fourth and last reading & silent reflection:  How is God inviting you to grow?  We will reflect in silence for a few moments before we move from Lectio Prayer to the teaching by Father Keating or another contemplative guide.

Teaching: 

…Contemplation breaks us open to ourselves. The fruit of contemplation is self-knowledge, not self-justification. “The nearer we draw to God,” Abba Mateos said, “the more we see ourselves as sinners.” We see ourselves as we really are, and knowing ourselves we cannot condemn the other. We remember with a blush the public sin that made us mortal. We recognize with dismay the private sin that curls within us in fear of exposure. Then the whole world changes when we know ourselves. We gentle it. The fruit of self-knowledge is kindness. Broken ourselves, we bind tenderly the wounds of the other. . . . 


Joan Chittister, Illuminated Life: Monastic Wisdom for Seekers of Light, (Maryknoll, NY: Orbis Books, 2000), 70–71, 72–73. 

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We now take some time to share our thoughts and reflections on our own spiritual journey and our prayer practice.  Followed by brief prayers of intercession. Share or pass.

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Go in the name of Christ Jesus to love and serve the Lord.  Thanks be to God!
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[This is an adapted format courtesy of Martha Johnston, Contemplative Outreach of Maryland and Washington, DC]

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