"There will be more joy in heaven over one sinner who repents than over 99 righteous persons..."
Now all the tax collectors and sinners were
coming near to listen to him. And the Pharisees and the scribes were grumbling
and saying, “This fellow welcomes sinners and eats with them. ”So he told them
this parable: “Which one of you, having a hundred sheep and losing one of them,
does not leave the ninety-nine in the wilderness and go after the one that is
lost until he finds it? When he has found it, he lays it on his shoulders and
rejoices. And when he comes home, he calls together his friends and neighbors,
saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ Just
so, I tell you, there will be more joy in heaven over one sinner who repents
than over ninety-nine righteous persons who need no repentance.
…Contemplation breaks us open to ourselves. The fruit of contemplation is self-knowledge, not self-justification. “The nearer we draw to God,” Abba Mateos said, “the more we see ourselves as sinners.” We see ourselves as we really are, and knowing ourselves we cannot condemn the other. We remember with a blush the public sin that made us mortal. We recognize with dismay the private sin that curls within us in fear of exposure. Then the whole world changes when we know ourselves. We gentle it. The fruit of self-knowledge is kindness. Broken ourselves, we bind tenderly the wounds of the other. . . .
Joan Chittister, Illuminated Life: Monastic Wisdom for Seekers of Light, (Maryknoll, NY: Orbis Books, 2000), 70–71, 72–73.
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