Lectio Template 197

 "Stop making my Father's house a marketplace!"

We invite you to a few minutes of silence before we begin our prayer time together.

Take a deep breath and breathe in the breath of God, knowing by faith that God breathes into us the breath of life.

CONTEMPLATIVE / SILENT PRAYER

Our Centering Prayer sit is 20 - 30 minutes sounded by the chime/chant.  At the end of the Prayer sit, we will linger in silence a few minutes, then follow by praying together the Our Father.

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LECTIO DIVINA: Listening to the Word of God with the ears of our heart [See Chopping Wood (or Carrots) Under the Gaze of God for a discussion of Lectio Divina]. 

First reading & silent reflection:  Reflect in silence.

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LECTIO: from John 2: 13-22

The Passover of the Jews was near, and Jesus went up to Jerusalem. In the temple he found people selling cattle, sheep, and doves, and the money changers seated at their tables. Making a whip of cords, he drove all of them out of the temple, both the sheep and the cattle. He also poured out the coins of the money changers and overturned their tables. He told those who were selling the doves, “Take these things out of here! Stop making my Father’s house a marketplace!” His disciples remembered that it was written, “Zeal for your house will consume me. ”The Jews then said to him, “What sign can you show us for doing this?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.”

 

Second reading & reflection: What word or phrase catches your attention? Share or pass...

Third reading & reflection:  How does this word or phrase touch your life? Share or pass.

Fourth and last reading & silent reflection:  How is God inviting you to grow?  We will reflect in silence for a few moments before we move from Lectio Prayer to the teaching by Father Keating or another contemplative guide.

Teaching: 

When Jesus said, “Get these birds out of here,” it’s a clue to the source of Jesus’ anger. The ordinary people had to sacrifice to be right with the priesthood and the temple. They sacrificed oxen and sheep, but the very poor were allowed to offer doves. . . . Jesus knows that his religion is not taking care of the poor; in fact, it’s stealing from the poor, and making them give even the little they have to feel they are right with God.

     Jesus is angry about this, and many use this passage to justify violence because Jesus appears pretty violent here. But note that he’s violent toward things, not toward people. He’s liberating animals and trying to liberate the poor from their oppression. Of course, the religious leaders want to protect the building, the temple, but Jesus is redefining the temple. He identifies his body as the temple (John 2:21). The new temple is the human person; we are the body of Christ.

     We see Jesus making this great revolution, transforming religion from a concern for sacrifice to earn God’s love to trust through which we know God’s love. And where does that trust happen? In the human heart.

--Richard Rohr, 2/25/24

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We now take some time to share our thoughts and reflections on our own spiritual journey and our prayer practice.  Followed by brief prayers of intercession. Share or pass.

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Go in the name of Christ Jesus to love and serve the Lord.  Thanks be to God!

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[This is an adapted format courtesy of Richard and Linda Hall, Contemplative Outreach of Maryland and Washington, DC]